1 Chronicles 11:26

Authorized King James Version

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Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,

Original Language Analysis

וְגִבּוֹרֵ֖י Also the valiant men H1368
וְגִבּוֹרֵ֖י Also the valiant men
Strong's: H1368
Word #: 1 of 10
powerful; by implication, warrior, tyrant
הַֽחֲיָלִ֑ים of the armies H2428
הַֽחֲיָלִ֑ים of the armies
Strong's: H2428
Word #: 2 of 10
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
עֲשָׂהאֵל֙ were Asahel H6214
עֲשָׂהאֵל֙ were Asahel
Strong's: H6214
Word #: 3 of 10
asahel, the name of four israelites
אֲחִ֣י the brother H251
אֲחִ֣י the brother
Strong's: H251
Word #: 4 of 10
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יוֹאָ֔ב of Joab H3097
יוֹאָ֔ב of Joab
Strong's: H3097
Word #: 5 of 10
joab, the name of three israelites
אֶלְחָנָ֥ן Elhanan H445
אֶלְחָנָ֥ן Elhanan
Strong's: H445
Word #: 6 of 10
elchanan, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 7 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דּוֹד֖וֹ of Dodo H1734
דּוֹד֖וֹ of Dodo
Strong's: H1734
Word #: 8 of 10
dodo, the name of three israelites
מִבֵּ֥ית H0
מִבֵּ֥ית
Strong's: H0
Word #: 9 of 10
לָֽחֶם׃ of Bethlehem H1035
לָֽחֶם׃ of Bethlehem
Strong's: H1035
Word #: 10 of 10
beth-lechem, a place in palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection